This weekend, I had the privilege of witnessing a wedding of two spirit mediums, embaga y’abasamize. I have spent over a year now working with spirit mediums, observing their rituals, and trying to learn about how and why they perform those rituals. This is the first opportunity I’ve had to see this particular function.
With about two dozen other spirit mediums in two vans, I headed down to Rakai District in the southwest part of Uganda. We didn’t arrive until very late in the night, but we were greeted with warmest hospitality upon arrival. Matooke and binyeebwa, the traditional food of the Baganda, greeted us with a nutty scent over warm banana mash. I can’t say I’ve ever been anywhere else in the world where people show up that late in the day and receive the same amazing hospitality that they would had they arrived at lunch time.
The next day, everyone put on their fanciest barkcloth garments, along with some of the accoutrement that they would normally use in the ssabo or shrine where they work as basawo baganda, local healers. Jjajja Jjumba presided over the whole function:
If cowrie shells used to be used as money and as a symbol of wealth, then that symbol is still very much alive in Uganda today. Jjumba is an extraordinarily successful healer who normally sees upwards of forty clients in a day.
The procession of Bakabona, those chosen by their ancestors to be healers in their communities, was led by this muserikale, a soldier/guardian who also works to move the logistical elements of the function along during the day:
Once inside the huge circle of tents where this function would be held, I was shocked to find something I’ve never seen in Uganda before: a cross-dressing clown with a partner who rode a unicycle!
What a fascinating irony in light of Uganda’s recent discomfort with diversity in sexuality!
Once all of the Bakabona were seated, it really was a beautiful site to see. All that barkcloth, all those cowries, all the time people have spent making these things look so sharp…what a spectacle!
Some of the music was in the vein of a relatively recent trend at all kinds of Ugandan weddings that resembles karaoke. This gentleman, one of five or six performers of this type throughout the evening, is singing live over a recording…though some sing more than others, he was actually singing the whole time.
Many up-and-coming singers do this as they are working to become popular musicians. This guy, on the other hand, just happened to be a friend to some of the people who helped make this function happen, and he’s a good singer.
Other music was more like what I’d expect to see at a pair of traditionalists’ wedding: mbaga dance. It was provided by none other than Nakayima and her group, Tebifaanana Abifuna.
And, of course, the lovely couple was looking very smart in their barkcloth gear.
If they don’t look pleased here, trust me, they did after those baskets were filled with monetary contributions to their newlywed life!
I’ve never seen a wedding this large, even in Uganda, where weddings routinely involve 400 guests. This was more like a thousand people before the whole day was said and done. The cast of artists who performed was itself very large: about a dozen musicians in Nakayima’s group, and another five or six doing other things throughout the day. What can I say? What’s good for ritual is good for working musicians!